“the battle that will need to be waged in the long term is not between an elite-led politics of facts versus a populist politics of feeling. It is between those still committed to public knowledge and public argument and those who profit from the ongoing disintegration of those things.”
George Thomas has an insightful piece exploring the perils of populist democracy that is worth reviewing, especially in light of what happened last night.
Thomas critiques the movement on both left and the right during this election towards a simplistic, “folk theory” of democracy, in which political leaders are completely beholden to populist will. And what is lost, he argues, is the educative function of representative leadership.
Obscured by the turn to populist democracy is any sense that representatives and political parties play an important role in educating and shaping the public mind, or that democracy depends on political leadership to refine, channel, and elevate popular wants. This is curious because it is so at odds with the understanding of liberal democracy that underlies our Constitution, an understanding that is increasingly under pressure. It is particularly curious that Republicans, who not only purport to revere America’s Constitution but have made a habit of insisting that it is being undermined, have embraced a populist view of democracy.
As a recourse, Thomas turns to Madison’s vision of a representative democracy. We’ve reviewed Federalist #10 before, examining the distinction that Madison makes between a direct democracy and a representative democracy (in fact, it’s one of the more popular posts on this blog).
Our political institutions were crafted to be responsive to the people over time, but also to put space between the people and their representatives. Self-government also required self-restraint. This would allow the often inchoate and disparate views of the public to be formed by way of the political process.
. . . Republican and democratic government were both forms of popular government rooted in the authority of the people, but Madison favored a republic to “pure” democracy precisely because of its educative and enlightening ambitions.
A populist democracy requires a populace deeply knowledgeable about policy and politics. This is not a realistic expectation to hold about the general populace.
Ordinary citizens are busy with private life and obligations closer to home. Self-government requires them to be generally informed and able to make judgments about their representatives, but we cannot expect them to be experts on the range of issues they are now asked to speak to during elections.
Yet increasingly, voters are asked, such as on ballot propositions in California, to make complex policy decisions. And politicians, on the other hand, increasingly bow to the “will” of a populace calling for untenable extremes. As Thomas states, “[Politics] requires compromise.”
But what happens when political leaders and the parties themselves seem to be composed of the “less inquiring”? What happens when our leadership class abdicates the educative role that Madison envisioned?
What happens is what we’ve seen from the Republican party all throughout Obama’s presidency: a complete unwillingness to compromise in order to govern more effectively. Which resulted in the “abuse” of executive power that conservatives so loathed the Obama administration for.
Insistence on political principle is an important feature of democratic politics, but it must be coupled with a recognition that persuading others and building coalitions is a crucial part of politics and essential to the creation of viable public policy.
. . . Achieving numerous ends requires a recognition that the difficult business of politics is often about finding the right balance between competing goals, given limited resources.
Thomas concludes his essay by stating, “Educating the public mind, and preparing it for democratic self-government, is more important than ever.” I’m afraid that Trump’s presidency will be guidance precisely on how NOT to govern. The extreme contrast to Obama’s measured, dignified, and intelligent administration will be illustrative indeed.
Like most rational people, I really didn’t think someone so clearly unfit for public office as Donald Trump could ever be elected as US president. But as of right now, it looks he has, and the electorate has spoken. What I wrote in an earlier post during the height of election frenzy, comparing Trump to a chaos monkey, has become painfully relevant.
Progressives like me in enclaves like NYC have a misguided sense of what many Americans are feeling, thinking, and experiencing. But our system is designed such that all those people have some degree of power when it comes to exercising their right to vote. And they did.
Hence, Trump. We now must live with the consequences of that vote and come to terms with our electorate. Unless we decide that our Union no longer is fit.
So the chaos begins. Can our constitutional system of checks and balances withstand Trump’s impulsive decision-making?
Will we be able to update our constitutional system to control for the sort of faction we’re witnessing occur, the very faction that our representative democracy was designed to be a bulwark against?
As the media machine ramps up outrage for every small wind that blows from Trump’s mouth, I’ve found myself growing increasingly zen about it all.
Yeah, there’s a slight possibility that Trump may win. So what?
Here’s why I’m OK with the possibility and why you won’t hear me whine about moving to Canada:
It means that many Americans voted for him. Remember that whole thing, voting? We still live in a representative democracy, meaning that we elect our public representatives. We can then thank all those young idealists that either failed to vote or voted for a 3rd party candidate. Maybe they’ll get an inkling of how politics works from that experience.
Trump is surfacing the toxins of our society. If many Americans are truly angry racist xenophobic zealots, then it’s probably about time we saw one another for what we really are.
If Trump doesn’t destroy our democratic republic, then he will make it stronger. We’re supposed to have a system that balances power. Like a chaos monkey, Trump will test this system through impulsive, bull-headed, shortsighted and selfish decisions. If our system then fails, then that means we need to build a better one. If it doesn’t fail, then it will adapt and react to his incursions like an immune system fighting off a viral invader. And so our political system shall evolve and continue.
Today, when the next headline crosses your radar manufactured to make your conscientious, caring, and progressive self get upset, calm yourself by considering that Trump may well be the Chaos Monkey of the gods. We shall overcome.