Liking leads unto despair

not_facebook_not_like_thumbs_down
By Enoc vt (File:Botón Me gusta.svg) [Public domain or CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

“We found consistently that both liking others’ content and clicking links significantly predicted a subsequent reduction in self-reported physical health, mental health, and life satisfaction.”

A New, More Rigorous Study Confirms: The More You Use Facebook, the Worse You Feel https://hbr.org/2017/04/a-new-more-rigorous-study-confirms-the-more-you-use-facebook-the-worse-you-feel

The return on investment is huge

“This is the holy grail of advertising,” says Saleem Alhabash, an assistant professor at Michigan State University. A consumer has “a particular need or motivation at this particular moment in time, and you are giving them messages that feed exactly to what they’re feeling. The return on investment is huge.”

https://www.wired.com/2017/05/welcome-next-phase-facebook-backlash/

The Battle for Your Mind

“Abfeuern von Propagandaschriften von der 1.Linie bei Infanterieregiment 49” by K.u.k. Kriegspressequartier, Lichtbildstelle – Wien is licensed under PDM 1.0

“The role of nonmilitary means of achieving political and strategic goals has grown, and, in many cases, they have exceeded the power of force of weapons in their effectiveness.”

—Evan Osnos, David Remnick, and Joshua Yaffa, “Trump, Putin, and the New Cold War” – The New Yorker

“The term ‘propaganda’ has been replaced by ‘a behavioral approach to persuasive communication with quantifiable results.’ “

—Tamsin Shaw, “Invisible Manipulators of Your Mind” – The New York Review of Books

“the battle that will need to be waged in the long term is not between an elite-led politics of facts versus a populist politics of feeling. It is between those still committed to public knowledge and public argument and those who profit from the ongoing disintegration of those things.”

—William Davies, “How statistics lost their power – and why we should fear what comes next” – The Guardian

The OG Manhattanites

nypl-digitalcollections-e1cacb80-c60c-012f-a178-58d385a7bc34-001-w

“General view, looking southwest to Manhattan from Manhattan Bridge, Manhattan” by Abbott, Berenice (1898-1991) is licensed under CC0 1.0

“As he stood on the waterfront on May 11, 1647, watching a skiff approach from four newly arrived ships at anchor the strain and darkness had to show in his eyes and face his breath must have fairly stunk with it. It was a cerulean spring day, and, like characters at the end of an act of a play, all the residents of the community were gathered alongside him, headliners and minor players alike: Joris Rapalje and Catalina Trico, along with their children and grandchildren: Anthony “The Turk” van Salee and his wife Griet Reyniers-both respectable now, but still cantankerous-and their four daughters: Anna van Angola, a widowed African woman who had just received a patent for a farm on Manhattan, as well as Antony Congo, Jan Negro, and other black residents, slaves and free assorted Danes, Bavarians, and Italians, and a handful of area Indians: Cornelis Swits, son of the murdered Claes Swits; the English refugee leaders Lady Deborah Moody and the Rev. Francis Doughty: Everardus Bogardus, the beer-swilling minister who had assisted the colonists’ effort against Kieft by excoriating him from the pulpit: the activists Kuyter and Melyn: the company henchman, Cornelis van Tienhoven, who had slaughtered and tortured Indians while in Kieft’s service and was hoping to be kept on in the new administration. And there, too, on the cobbled quayside stood Adriaen van der Donck and his English wife Mary-it is from Van der Donck that we have one of the extant descriptions of this scene. The mood was festive. Shouts went up: celebratory cannon blasts were fired. The day of deliverance had come.

Then, slowly, like gray rain, the silence fell upon them. From a distance they would have seen first the hardness and smallness of the eyes, like sharp pebbles set in the broad plate of the face. Then the flash of the sun on his breastplate must have caught their attention, and the sword at his waist: the efficient, meticulous, militaristic parcel of him. Finally they would have watched him unpacking himself from the boat, and noted at once, as people do such irregularities, that curious movement of his, an unnatural stiffness, and no accompanying grimace or flinch, as if in defiance of pain itself. And all eyes then naturally moving down, and seeing it, the leg that wasn’t there.”

Russell Shorto, The Island at the Center of the World

An American Revolt to Preserve Identity and Heritage

dt263021

“Bowl” by Maria and Julian Martinez (Native American, San Ildefonso Pueblo, New Mexico), San Ildefonso Pueblo via The Metropolitan Museum of Art is licensed under CC0 1.0

 

“Under the Spanish, the Jemez were famed for their black-and-white pottery, and were commissioned to make chalices and other ecclesiastical objects. Perhaps because of this association, Liebmann found virtually no black-and-white pottery at the new sites. Instead, pottery with the double-headed key motif and other ancient designs predominated. The Jemez also began to use a simple red pottery that exploded in popularity among the Pueblo after the Revolt, perhaps signifying the formation of a pan-Pueblo identity that hadn’t existed before.”

. . . “I always wonder how the Pueblo would live today if there had been no Revolt,” says Aguilar. “It’s a scary thought, because if those colonial practices had played out over the course of another century, there’s no telling what the state of my pueblo would be. We are living where we are and we are the people we are thanks in part to the Revolt.”

–“The First American Revolution” on Archaeology.org

Thank God for the Reflexive Contrarians

“I thank G-d for the annoying obstructionists, for the nitpickers, for the devil’s advocates, for the people who hear something that’s obviously true and strain to come up with an absurd thought experiment where it might not be, for the reflexive contrarians, for the people who always vote third party, for the people who urge you to sign petitions on whitehouse.gov because “then the President has to respond”, for the people who have two hundred guns in their basement “just in case”, for the people who say “well, actually…” all the time, for the mayors of sanctuary cities and the clerks who refuse to perform gay weddings, for the people who think being banned on Twitter is a violation of their human rights, and for the people who swear eternal hostility to other people on the same side who agree with them on 99% of everything. On the spectrum from “totally ungovernable” to “vulnerable to Nazism”, I think that we’ve erred in the right direction.”

—Scott Alexander, “Book Review: Eichmann In Jerusalem” on Slate Star Codex